Is a Moral Compass a Hindrance Or a Help For Startups? 197
Nerval's Lobster writes As an emerging company in a hotly contested space, Uber already had a reputation for playing hardball with competitors, even before reports leaked of one of its executives threatening to dig into the private lives of journalists. Faced with a vicious competitive landscape, Uber executives probably feel they have little choice but to plunge into multi-front battle. As the saying goes, when you're a hammer, everything looks like a nail; and when you're a startup that thinks it's besieged from all sides by entities that seem determined to shut you down, sometimes your executives feel the need to take any measure in order to keep things going, even if those measures are ethically questionable. As more than one analyst has pointed out, Uber isn't the first company in America to triumph through a combination of grit and ethically questionable tactics; but it's also not the first to implode thanks to the latter. Is a moral compass (or at least the appearance of one) a hindrance or a help for startups?
Capitalism does not reward morality (Score:3, Insightful)
Re:Capitalism does not reward morality (Score:5, Insightful)
I think you're equating capitalism with avarice. It is possible to run a business while maintaining a sense of morality. Lots of people do and make a living that way. However, if all you want to do is make money, and continue making more and more of it, for no reason other than to keep making more of it, then yes, morality must, at some point, be tossed out.
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Capitalism (private ownership and operation of property) in a free market system (system free of government intervention) has proven to be the best system for generating profits while improving the overall economy for all people involved. People tossed out the free market and they are trying really hard to toss out capitalism as well, they saw all the wealth generated in a free market capitalist system and believe that that wealth is gained somehow immorally, however I argue that making profits in a capita
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The profit motive encourages stealing. That's what's going on on Wall Street. Capitalism has been great for a portion of the developed world, and it worked for that portion because they used it as an excuse to steal from everyone else.
Re: Capitalism does not reward morality (Score:2)
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You're a troll, but anyway:
Of course, there will always be murders and rapes, but economic system and societal decisions, make a huge difference on the frequency of murders and rapes. Compare the murder rates of different countries with comparable economic strength.
Re:Capitalism does not reward morality (Score:5, Insightful)
. Anything that reduces individual freedoms is less moral than anything that increases individual freedoms.
Your entire argument hinges on that premise being true. Its not true. The rest of your argument falls with it.
Suppose I and my friends have all the money, all the property, and all the food, and you don't have any of it. What exactly are you free to do?
I am not taking away your freedoms. You are absolutely free in every sense of the word. Now how are you going to live without somehow infringing on my and my friends freedom.
You can offer us you labor in exchange for something, and if we feel generous we might take you up on it. Or not. Lets suppose not. Now what do you do, exactly, with all your freedom? How are you planning to pull yourself up from your bootstraps? You can't work the land, because its mine and I don't need you to. You can't forage, again, all the property is owned, and you aren't welcome to poach from it.
How you make it past a week is beyond me. The charity of others to clothe and feed you I guess. So you may live at their whim and sufference, and should they decide you no longer amuse them, I guess you die.
Yes, that sounds like a good system upon which to found civilization.
Re:Capitalism does not reward morality (Score:4, Insightful)
You misunderstand how libertarians use the word free. To them, freedom means being able to do whatever they want whenever they want in any way they want without any form of responsibility to anyone or anything. In other words they mean anarchy, and they're deluded enough to think they're all Ayn Randian supermen who will rise to the top in such an environment. Holding a rational debate or explaining anything to someone like that is a waste of time, it's like trying to convert the pope to Buddhism.
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You misunderstand how libertarians use the word free. To them, freedom means being able to do whatever they want whenever they want in any way they want without any form of responsibility to anyone or anything. In other words they mean anarchy, and they're deluded enough to think they're all Ayn Randian supermen who will rise to the top in such an environment. Holding a rational debate or explaining anything to someone like that is a waste of time, it's like trying to convert the pope to Buddhism.
Hey hey, don't go blaming anarchists for the libertarians and the ancaps. Theres a damn good reason why anarchists are anti-capitalist and have sworn by the motto of "Property IS theft" since Proudhon first said it in the 1800s.
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You seem to not have your facts straight. First off you are describing anarchy, and while anarchy is a nice thought anarchy can never exist naturally, it's fleeting state exists in the same way as alkali metals exists in nature. As part of a greater whole.
Secondly, your definition of anarchy is completely wrong. Allow me to fix it for you. "To them, freedom means being able to do whatever they want whenever they want in any way they want as long as it doesn't limit the freedoms of others."
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Sorry, your definition of anarchy is wrong. Anarchy is lack of a government. There's nothing in it preventing others from limiting your freedoms in it. In fact that would be the 100% goal of most of the population in an anarchy- to amass power over others and use it.
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I've read many issues. 100% of it agrees with what I said above. They believe they have no duties or responsibilities to their fellow man or society, and they redefine the terms "freedom" and "rights" to be a tautology of what they believe in. From a logical standpoint they have no ground to stand on. From a moral viewpoint they are the most vile philosophy on the face of the earth, the entire point is to allow themselves to feel morally superior for throwing away all sense of empathy and care. And tha
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Great Post:
The USA has allowed capitalists to subvert government to impoverish its people... but look at northern Europe: highly socialist while allowing capitalism and I think a much more mature society than the USA.
Even in Australia, we are much more socialized than the USA, and yes I hate the high taxes, but it provides a much better safety net for the poor.
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Suppose I and my friends have all the money, all the property, and all the food, and you don't have any of it. What exactly are you free to do?/quote> In the real world, I do have something you or your friends value - my labor.
Second, if you and your friends have all that power and no interest in helping me, then who will impose on your freedom for me? If society universally decides not to support me, then I don't get that support. Any imposition on society to help me comes because someone wants to help me. In that case, they could just help me directly and cut out the very expensive middle man.
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You having value doesn't mean he or his friends want to trade with you for your value.
The problem with this argument is that your assertion doesn't happen in practice.
Besides, one scenario GP mentioned is the orphaned infant. How much labor can they offer?
Quite a bit over their lifetime.
And as mentioned above, infants can't consent to your aid. Even if somebody does decide to care for the infant, they have to infringe on the infant's freedom to do it. They had to make decisions for the infant. Even if it's in the infant's interest to have somebody make decisions for her, her freedom was still infringed.
If they can't consent or act on their own interests, then they don't have present freedom to infringe upon. Since they can be expected in the future to become human adults, able to act on their interests, then our present actions can infringe on their future freedom.
I think that's the point. The GGP's claim was that capitalism in a free market system is the most moral way to run an economy. In the scenario GP presented, they have capitalism in a free market system, yet it is not the most moral society, as we have people like you (orphaned infants) getting screwed.
No, that poster merely showed the potential for immoral action, ie, that the free market system might not, under very contrived circ
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Suppose I and my friends have all the money, all the property, and all the food, and you don't have any of it. What exactly are you free to do?
That is closer to communism than capitalism, with individual owners replacing the overall State as the owner of All Things.
However, if we assume that you are operating in a capitalist environment, then "you and your friends" would have to agree on policies about the control of, and access to, the resources you own.
If "you and your friends" happens to be you and a couple of friends, it is not too hard, because then you should be able to find sufficient common ground to reach unanimous agreement - specificall
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Re:Capitalism does not reward morality (Score:5, Insightful)
- tell me, how did you arrive to a situation in a free market capitalist economy where you and your friends have 'all the money' and 'all the property' and 'all the food'?
How did I arrive at that state? Its the DEFAULT state.
We are all born naked and with nothing. And everything in the world is owned by others.
For me to make it week into infancy, I'm already imposing upon someone else.
Presumably, you are in favor of passing the burden of clothing and feeding a newborn to its parents. So are you already, now reducing their freedoms to maximize their own profits to support your life??
Ah, but they're your parents... so that's special.. if they didn't want that obligation they shouldn't have had you right? Ok... so lets say your fathers dead before your born and mom dies in childbirth. The hosipital and funeral expenses wipe out what little she had. You certainly don't expect me and my friends to bury her for free do you?
So there you are still naked and penniless.
Your move.
In a situation when a person appears out of nowhere
Its usually out of a womb via one of a couple routes.
It is unacceptable to declare some form of moral authority based on theft and initiation of violent force.
So the parents shouldn't be obligated to take care of the child? Who exactly should be? And how would you structure this so that it wasn't based on "theft and the initiation of violent force"?
Charity run orphanages and such? Because if that's your "solution" then you really are just advocating the "You get to live as long as you amuse me and my friends, until we decide we're bored of you, and stop. Then you die."
And its not just infants that appear "out of nowhere" countless children grow up and move out with minimal or no assets (the clothes on their back). And nobody has to look after them. One mistep and their meager fortunes eliminated. And they too get to live at the whim of me and my friends.
In a free market capitalist system you are born a free person, a family or a charity is taking care of you or you while you are a child
Why should they? What if they decide not to? Nobody can force them, so what happens then?
and eventually you learn from peers and become an apprentice in a business, studying it, learning the skills necessary to provide others within the same market conditions with the output of your own labour.
Nobody is required to take me as an apprentice. Nobody is required to hire me. Your vision is a defective as pure communism and fails for the same basic reasons. In pure communism, it is argued no one is motivated to work or do undesirable jobs so they don't and it collapses. But your capitalism fails just as hard, nobody is required to hire you. Nobody is required to need your labor. Being willing and able to work doesn't mean anyone
You don't 'own everything', you only own what you can earn and with time your earning potential increases.
Consider "me and my friends" to be any population. Collectively we do own everything. It is not a 'bizarre' circumstance, its the way it is for all of us all the time. Most everyone (aside from immigrants bring external wealth) added to the population comes at it with NOTHING and only has what the rest GIVE them. If they don't choose to give them anything, what exactly are they supposed to do?
Furthermore wealth concentrates. In any capitalism a smaller and smaller proportion of a population controls more and more wealth, until eventually someone has it all. The game monopoly is actually a reasonable (simplified) model for why this happens.
Consider the "losers" in monopoly; what could they do differently? Consider why it never reaches a steady state, and a winner is eventually inevitable.
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You say a lot. I say a little. It has the virtue that there are less moving parts that have to function properly for it to work.
There's an old adage: "Nothing succeeds like success". It has variants like "Nobody got fired for buying IBM (Microsoft, or whatever the current 800 lb gorilla in the industry is).
Microsoft and IBM didn't reach monopoly size because some government passed a law favoring them or restricting their competitors. They reached it because the bigger they got the bigger they could get. Mos
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Also, how many jobs in todays economy go to someone who knows someone, that's the way of the world and it only gets worse and quickly spirals into fuedalism in your scenario.
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it ceases to be a free market once a monopoly (or cartel) exists
Incorrect. A monopoly can exist through lack of competition or lack of adequate competition. The free market still exists for others to compete however.
Once an "entity" has that kind of monopoly power they will usually use their market force to perpetuate that power. The hypothetical in all of this is whether or not they could maintain that power in a free market if they really didn't deserve it.
Re:Capitalism does not reward morality (Score:4, Insightful)
- the care for orphaned children is provided by private charities without any questions.
So "Me and my friends" don't feel charitible enough this year. So they go under funded.
You can't simply wave your hands around and stipulate that from somewhere magical charitible unicorns will show up and provide the needy exactly just enough for what they need. Its ridiculous.
What if the unicorns don't show up? What if they won't give quite enough? What if those who would give don't have quite enough themselves? Any proposal that simply presumes "charity" will be enough is idiotic. Millions starve to death each year in Africa. Others live like Princes. Charity isn't enough. You'll have to do better.
However without government rules on hiring/firing practices there are no issues for people to find apprenticeship positions.
No issues?
Because you never turn anyone down right? You never run into someone you wouldn't hire? If someone shows up willing to work, well you just sign them up and they can start earning so they can eat and pay rent.
I run a business and I have people that start working here for free just to learn the skills.
Oh... so you provide them work, but its up to them to what, exactly? Do they need to get a second job that actually pays actual money if they'd like to eat and not live in a ditch while they learn from you? Because presumably if they show up to your place of work dizzy from lack of nourishment and smelling of ditch living you'd probably ask them to leave.
When I build my systems I create new wealth that never existed before.
Sure. But you required capital to build that system, and that system is only worth anything if someone else wants it.
When somebody takes some mud and turns it into a piece of art or into a brick they create some wealth that didn't exist before.
Ah, well then Africa must be wealthy indeed because they have plenty of mud. Tell me, how much mud art have you purchased from them? And around here? Unless I own property where exactly am I getting the mud from? It doesn't come into existence as an act of will... I'd need to buy it from someone else. This is going to be hard to do as I don't have any money yet. Since I haven't sold any mud bricks yet. Since I don't have any mud. (And again, how big do you think the local market for mud bricks is? After paying for the mud, the capital to turn it into bricks, advertising, and transportation expenses... will I be eating? Or will I be sitting on a stack of mud bricks, tired, hungry, and in debt to someone for a truckload of mud?
When a person writes a book or a new sheet of music he creates wealth that didn't exist before and nobody gave it to them, it didn't exist, it was created out of nothing just because people wanted / needed to create it.
Funny that most writers, painters, and musicians make next to nothing from their art and work other jobs. Seems like the magic of creating wealth by sheer creative will is overrated. I can create all the music I can, but without demand for my vast creative outputs I don't end up any wealthier for it.
You see, one cannot simply "create wealth". One can create, but its not wealth unless there is actually a market for it. And there is not much a person can do in the modern world, starting with nothing, that has any market value. You can't simply start "creating" and then start cashing cheques. Life doesn't actually work that way.
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The real problem with capitalism, is that it values capital more then labor, much more. That's what screws people in our system. You are stealing a little time and labor from alot of people to build the capital, and there is nothing they can do about it because capital has the power.
As one of the people, I prefer people have the pow
Re:Capitalism does not reward morality (Score:4, Insightful)
- your suggestion is to steal and to use violence to take from those who have wealth
Look at history.
My observation is that they'll steal and use violence to take from those who have wealth REGARDLESS once things reach the tipping point.
Revolution and war is the end result of your 'utopia'; one huge, destructive, and genuinely violent massive redistribution of wealth. (real violence where people actually die at the hands of others, lose limbs, and bleed to death, not the pseudo "violence" of "taxes" collected by an elected government.)
A person with skills is worth money.
Not every person has marketable skills. You need a solution that actually solves problems. All your doing is asserting that some people will be just fine. That's not good enough. What about the other people?
A person without skills has these options: go make some money and go study somewhere and pay for that privilege or go on welfare apparently or find a position that could be used to start their career.
How are those options? How do they "make money"? If they had skills with value they would already be working. They don't.
How do they eat and shelter while they "go study somewhere"?
or go on welfare apparently
Something that does not exist in your ideal world. So I guess not that.
or find a position that could be used to start their career.
That's merely repeating that should "make money". Good plan. If you don't have money. Just make some. Easy.
That's the beauty of free market capitalism, I had to save the capital from previous production and under-consumption
That's the flaw of free market capitalism. That the only way to move forward is to HAVE capital saved from previous production and under-consumption. But since you start with NOTHING you have no way forward unless you START by having someone give you something. But you refuse to make a guarantee that people will have that absolutely necessary start. (And if they screw up and lose what they start with, they need another start, etc.) Theres no way around that.
houses are built from bricks, maybe you didn't realise it, but mud can be used to make bricks and then those bricks can be used to build houses and to build stoves that then can be used to produce better bricks.It's amazing what a little world education does for a person.
They don't have that education. They aren't clever or educated enough to see their way out of the hole they are in. Perhaps you would be in their situation... perhaps not. But this isn't about you, its about them. They don't have that education, or the cleverness to find a niche. So you and I have two choices:
a) wait for revolution
b) provide them assistance and support; education and training. We can lift them out the hole.
There is plenty that a person can do in the modern world starting from nothing with nothing
Utter bullshit.
a person can work for others when he has nothing of his own,
Nobody would hire a person who has nothing. You wouldn't. Why should anyone else?
that's how we all start in life - with no skills and with no assets (most of us) and it takes time and we acquire skills and assets (most of us).
I may have started with nothing. But I had around 20 years of food and shelter just GIVEN to me. I was provided an education for free. I was GIVEN clothes. I was given the means to transport myself.
I was free to develop skills, because all my needs were covered. I could afford to work and gain experience in jobs that paid too poorly to actually live on because all my base needs were covered. So I used that income to buy a car and go to university. Had I actually had to support myself neither would have been an option.
Eventually I graduated, and had jobs with incomes exceeding the poverty level, and I could move out and start supporting myself, and eventually starting my own business, and living the the capi
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Are you saying that no child in the world is starving? Or ever has been starving in a capitalist society that wasn't currently in a famine? The human race produces plenty enough food to feed everybody, after all. I think you need to actually look at the world around you and see if it matches what your ideology predicts.
You do know why Ireland was a food exporter during the potato famine, right? Private property and no government safety
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So you helped somebody when they were down, you provided charity
Yes. I did exactly that. I didn't have to though. And had I chosen not to, I've no idea how far they might have fallen.
And that is the fundamental issue. Society cannot *rely* on me to be charitable as a fundamental underpinning. Those people NEED that support, so the society should have mechanisms to provide it built in that do not amount to "Gee golly I sure hope *somebody* steps up and does what needs doing." THAT is precisely why communism
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Look, your entire reasoning is a hypothetical out of a vacuum based on unsubstantiated claims that your beloved free market achieves the outcomes you claim it does, and doesn't devolve into all of the bad things you claim it won't.
Sooner or later, some entity will decide that your perfectly abstract, morally superior pile of crap fiction is no fun, and they're going to u
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No, the thing which created that economy was not your fictional, romanticized version of a free market economy, and it never was.
Yes, it was a form of Capitalism, but you have a completely made up idea of how it really worked.
No, the reality is you're full of shit and have already devolved into ad hominem attacks.
Do you un
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Oh, horse shit ... there you go again with the ad hominem attacks and your own brand of sophistry.
I have very strongly held beliefs against initiating violence ... but I choose not to redefine enforcing the rules of civil society as violence upon your person. You
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Wait, that economy that was based upon forcibly (as in, using Armed Forces) taking land from the natives and the government redistributing it to settlers in the form of land grants? That 19th century USA economy?
Or do you mean the other one, built on trade in goods farmed by slaves?
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You specified the 19th century US economy as ideal. Since westward expansion was a large driver of that, you don't get to shift the goalposts: your ideal economy was built on force of arms.
Of course you try to shift the attention to my slavery quip, because that draws attention away from the real meat.
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Read a little about the lumber wealth of the new world for some insight into this topic.
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Are you aware of how the 19th Century economy worked so well for the US? Truly massive government land grants, said land having been taken by force from the previous owners. Railroad companies got amazing amounts of land for running lines through the country, and for much of the period any man who could get West could get forty acres just on the basis of a promise to live on it.
This not only allowed expanding production, it was a safety valve. If a man was badly treated by the economy in the developed
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This is the problem, actually. Historically and currently the supply of labour is greater than demand, thus the prices adjust to very low levels. This is bad for the people who get paid barely enough to eat (and not necessarily even that), and it's bad for t
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Indeed!
Free market basic principle of supply and demand applied to humans --> result is human life and labor are the cheapest commodity on the planet. Period. After this realization the system is exposed as inhuman, therefore unable to ensure the survival of the species.
Some will say that life is expensive. It costs a lot of money because we artificially increased the price by imposing penalties to those who waste human life [like being killed on the job because the company cut corners on safety]. I repe
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Who knew that an extraordinarily contrived strawman masquerading as a stand-in for a free enterprise economy might not be desirable as a living arrangement?
"me and my friends have all the money" is precisely the default state.
When you are born, everything in your world was owned by someone else: aka "me and my friends".
You arrive naked and with nothing.
And everything from that point forward is you living on the charity and sufference of others (your parents, etc).
Most of us use that time and support to deve
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John is shipwrecked on a raft. He heads towards an island. He approaches, he sees coconuts and small animals, he knows he can make a life here. He also sees another man pulling his raft onto the beach.
John gets to the beach and meets Bob. Bob says he got to the island first and owns all the property. John says that's BS. Bob shows proof he was born there. John wasn't going to go along with that system when he thought Bob just washed up, and he's thinking about living on an island where he is going to be Bob
Re: Capitalism does not reward morality (Score:3)
Hire a better scriptwriter?
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It's a wiki. Do it better.
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Oops *soldier. Anyway, John offers to work (40 hours a week?) for rent. Bob says ok. After they have an agreed upon deal going for a few days, Bob says "Our deal was 40 hours a week 'for rent' (he made air-quotes and smiled). You have not been paying for my food that you have been eating. It'll be 80 hours a week now, making goods and services for me. Or get off my island."
John's move.
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Capitalism (private ownership and operation of property) in a free market system (system free of government intervention) has proven to be the best system for generating profits
doesn't make it good. specially not if it's not sustainable. and this:
while improving the overall economy for all people involved.
is false. it has improved the economy for some, at the cost of busting the economy for many.
capitalism is no good if it doesn't generate actual value besides profit and doesn't control inequality. a global market whose only regulation is concerned with protecting profits and socializing losses is a call for disaster. factor in the surge of an uncontrolled financial economy which even manages to destroy value and you'll see very clearly wh
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The problem is, excessive focus on private property rights leads to wealth concentration which decreases self determination - and thus effective individual freedom - for most participants. Or possibly for all, since even
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Capitalism (private ownership and operation of property) in a free market system (system free of government intervention) has proven to be the best system for generating profits while improving the overall economy for all people involved. People tossed out the free market and they are trying really hard to toss out capitalism as well, they saw all the wealth generated in a free market capitalist system and believe that that wealth is gained somehow immorally, however I argue that making profits in a capitalist free market system is the most moral way to run an economy.
Except that isn't the case at all. As eloquently demonstrated by Ha-Joon Chang (economics professor at Cambridge University) [amazon.com], the "free market" is a myth. Every market has its rules, it just depends which set you are playing by.
There is ample [theguardian.com] evidence [theguardian.com] that the rule set favoured by "free market" proponents enriches a small minority at the expense of everybody else. That doesn't make for a healthy (or moral) society.
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I think you're equating capitalism with avarice. It is possible to run a business while maintaining a sense of morality.
When you are playing fast and loose with your customers, your suppliers, your employees, your financial backers, the press, the government --- what do you think is happening inside your start-up? Most likely, the rot is spreading everywhere.
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It's a stretch to say that Uber is doing even half of these, if that's what you're inferring. I'm an Uber customer and I have exactly zero complaints about Uber playing "fast and loose" with me.
Do I wish that one senior VP wasn't a total douchebag? yes, that'd be great. But if I refused to use the products and services of every company that had a douchebag senior VP in their ranks, I'd probably have to move to Alaska and start learning how to build everything myself.
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Sure, anyone can just "cite" a reason. That doesn't mean it's going to work.
Anyway, I was only addressing the previous poster who made that blanket statement about "When you are playing fast and loose with your customers" - they aren't.
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he said "if you want to succeed in". which starts with the with the obvious question (witch many possible non-obvious answers) of what your definition of success is. i guess you're lacking ... a success compass!!
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That's true, but probably not to the extent most would think, mostly you just have to put more effort into activities that are productive and less into activities that are non-productive. About 20% of your activity is going to produce 80% of your results, so you hire assistants to do the 80% and you consentrate on the 20% of that that is making 80% of your money and do more of it.
Wrong question. (Score:5, Insightful)
Companies don't have "moral compasses" - the people working in them do.
If you have a moral compass that works, are you willing to toss your morals aside, or work for/with people who do not possess the same values?
If the answer is no to the first part, then you don't need to answer the second part.
If the answer is yes to the second part, then you're just negotiating the price at which you are willing to prostitute your "morals."
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Very short sighted answer. I'm not willing to sacrifice my values. Am I willing to work for/with others who have other values? Of course.
I'm pro-choice. Not all my coworkers are. We work together just fine.
I believe in welfare. My boss is a hardcore republican. We work together fine.
Why? Because those morals don't apply to the job. Now to get closer to the mark:
I believe in minimal accumulation of only annonymized data for use in improving my project. Some of my coworkers want far broader reaching
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+1 to your comment. Some of the biggest problems in our current society trace back to making groups of people no longer groups of people - we pretend that corporations have a compass, when a piece of paper can have no such thing. We then treat the government as some external entity that oppresses us, when in theory the Great Experiment is supposed to be "government of the people, for the people, by the people" - *we* are the government. These people [uber.com] *are* uber. Are those people served by having morals,
Re:Capitalism does not reward morality (Score:5, Insightful)
Early on in the life-cycle of a company, getting a reputation as being too immoral can hinder your ability to attract employees, customers, and investors. You need to make the most of your benefit of the doubt when you're small and no one knows about the people running the place. Once you've become a significant or dominant part of the market you're competing in, the public's perception of your morality doesn't matter as much.
In other words, your true nature as a heartless bastard shouldn't go public before your company does.
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So you are saying Machiavelli [wikipedia.org] got it backwards? :)
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Which part of what Machiavelli wrote (presumably from "The Prince" or "The Discourses")? In "The Prince", he extolled the idea of looking moral without being moral. He also recommended imposing hardships all at once and relaxing them slowly over time, but that applied when you were in a position to impose.
So what does this tell me about you? (Score:2)
Morality is for the working class. If you want to succeed in a capitalist economy, it's better to be amoral.
I'm tempted to take this as an admission that the geek doesn't see himself as part of the working class. It would explain a lot.
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Corporations are set up so that you never have to blame yourself. If you do something a bit shady, it's because the boss told you to, and it was likely due to a bout of group-think. If you are the boss, then you're doing it because some executive told you to do it, during a session of group-think. If you're an executive or even the CEO then you did it because the board expects you to do it, and you do whatever it takes to make the quarterly numbers look right. If you're on the board you get excused beca
Re: Capitalism does not reward morality (Score:2)
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One of the first statements [to the MT] I did as a chairman of the workers council of my company was:
You ask for socialism and cooperation on the work-floor and capitalism on the top floor. So, maintaining good and humane relationships between the employees makes more productive work force, generating wealth which is then distributed in a capitalist fashion [ratio benefits and rewards MT:work floor = 70:1].
In other words: privatize the profit, socialize the loss. That's what every corporation does....what h
Wrong Question (Score:2)
The question should be is a moral compass a help to society. Then the follow up is: What should we do given that we know a moral compass is a benefit to society but almost 0% of companies have one.
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It depends... Zynga was run by an amoral asswipe (Mr. Pincus) for quite awhile. It took the fading of games like Farmville and Yoville with no real viable replacement from them, coupled with the arrival of new shinies to distract their customers (e.g. Angry Birds, Candy Crush Saga, and similar crap) before they were cut down to size.
I guess what I'm saying is that it takes a public and/or industry willing to both pay attention to the company's doings and a willingness to do something about it. See also the
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Actually, a lot of companies have a moral compass, even "evil" ones. I mean, do you consider Apple evil because they sue over patents? But what about their moral compass for environmental causes? Or supporting LGBTQ equality? The latter two have either caused problems with shareholders or the public.
Thank ${DEITY}... (Score:2)
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I thought this might be another Haselton story.
Instead it's a diceverticement
morality a hindrance or help? (Score:2)
I'd say that on the short term morality is a hindrance. But even if your morally questionable decisions don't cause your startup to implode, would you really want to be part of the kind of company it would become?
Re:morality a hindrance or help? (Score:5, Interesting)
You raise a really good point that gets ignored often.
As a startup, you're fighting not just for money and customers, but also talent. Speaking as your typical tech person in the bay area, I'll say that the place is lousy with startups doing interesting tech work where I could solve interesting problems, and it's full with a plethora of places that will pay me well. One thing that I consider in companies is their moral and ethical profile. I work where I work because, irrespective of the crazy wages and the problems, I feel like it leads the way in ethical and humane management of high-performance engineers, and its approach to its customers is transparent and ethical. I wouldn't work for a company I considered evil, or whose execs I had serious ethical problems with -- and Uber falls into that category.
Summary: Not appearing like you're ethical will noticeably impact your ability to compete for talent.
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That's true even outside of the Bay area.
Here in PDX, I've worked in boiler rooms, for amoral shitheaded corporations, clueless startups, and similar places. I lost count of how many interviews I would suddenly walk out of due to a strong sense that the place is completely wrong to work for.
I've finally found a place where the folks running the show actually give a damn about their employees, and are willing to prove it in spades. It's a non-profit org, but damn it feels good to go home every day...
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Ends justifying the means gives rise to lots of bad stuff. I'll avoid politics as a citation. Instead, I'll choose organizations that focus on morality, their customers, their employees, as well as their investors.
In each case, if you pick amoral customers, employees, or investors, any one of the three will bring you down, because each has a greed stake, rather than a value stake, in the outcome of the working machine that is the organization.
Those managing the organization can pick moral or amoral, each wi
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Don't work for a company that cheats its customers. They will soon enough cheat their employees as well.
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I'd say that on the short term morality is a hindrance. But even if your morally questionable decisions don't cause your startup to implode, would you really want to be part of the kind of company it would become?
Or in the words of Groucho Marx
I refuse to join any club that would have me as a member.
Press (Score:2)
With regards to the comments the execs made about harassing reporters and such...
It should be pointed out that Reports act exactly as he suggested others do.
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Uber stands guilty of being clueless about political correctness. Digging dirt about the private lives of entrepreneurs is called whistleblowing, and will probably earn a biopic made about about your life. Dishing on union satraps or Luddites is "harassment" and therefore evil.
How quickly we forget that Sarah Lacy was herself caught in evil doings just a couple of years ago:
http://valleywag.gawker.com/ar... [gawker.com]
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"Evil doings" apparently means speaking honestly about negative experiences with a company you've worked with - or perhaps worse, giving them a chance to make amends?
"[Option] 1. we sever the relationship entirely and never do another event there. rest assured we will let people know why when they ask and we'll reference it in our next post about our next LA event."
"Honestly, it's up to you guys. If you feel you've done nothing wrong, pick option A. We have plenty of venues that were disappointed they weren
The key word is start ups. (Score:3)
Journalists are fair game (Score:2)
When a journalist writes a bulls--t story about you ought to know whos paying their bills and who their friends are. The Linux community had to deal with that for years
when "journalists" would write hit pieces on linux during the SCO trials. Does that mean they ought to be Doxxed and harassed at home? Hell no but knowing if they are getting paid by rivals and are friends of your enemies is damn useful.
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When a journalist writes a bulls--t story about you ought to know whos paying their bills and who their friends are.
What I want to know is when did anyone with a blog/website suddenly become "a journalist"? Is the bar really that low?
I can setup a domain and pound out some page-view inducing BS; am I a journalist then?
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I suppose the answer is if you get paid or otherwise earn money to gather and/or present news and information then you would qualify,
A journalist can be a blogger but not all bloggers are journalists.
Quid-pro-quot for journalists (Score:2)
What a load of bullshit. That sociopath prick running the company is a bully. Many people aren't going to use uber because of this sunshine. Take your astroturfing elsewhere.
That's an interesting response. You are supporting your position by emotional strength - essentially saying that the poster has to back down or you'll respond into a full-blown emotional outburst (see bully [google.com]).
When I first heard about Uber's plans the first thing that came to mind is "there's no law against publishing public information".
We have fairly clear rules about what's illegal in terms of gathering and publishing data. The police have no qualms about publishing names and addresses, and sometimes court
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The problem I see is that there is potentially embarrassing information that doesn't affect reliability. If journalist A turns out to be in the pay of your competitors, or has been investigated for faking things, that's relevant and should be published. If journalist B has done stupid, unpopular, or illegal things in the past that have no bearing on their reporting, or has some sort of vulnerable dependent, then publishing embarrassing things serves no purpose and drags the discussion to the bottom, wher
Well, it's a tool. (Score:2)
If you have a moral compass, it can help you determine the right thing to do and the right path to follow. And (cynically) based on your company's risk tolerance for the type and amount of bad PR, it can help you determine how far to deviate from that path.
"Do No Evil" (Score:2)
Oh wait...that's no longer valid so the answer is having a moral compass isn't good to have in business at all. "Think of the poor stockholders!"
Hinderance?? (Score:2, Insightful)
I'm assuming that the author managed to mangle the spelling of "hindrance". Mostly because I'd have to be appalled that an "editor" could neither run spellcheck nor recognize a misspelled word...
On the other hand, this is /., so I shouldn't be surprised....
My guess ... (Score:3)
... and it is only a guess:
Most startups need a moral compass in order to recruit and retain employees who are invested in the success of the company. If the startup doesn't offer that, there is a high probability that quality employees will move on when better opportunities arise. (Examples are higher pay, better benefits, or a more stable job. These are all things that startups find difficult to provide.) Depending upon their clients, it may also serve to separate the startup from the competiton.
Yet Uber (and the likes) are not your typical startups. Since they are trying operate in a highly regulated industry, and in an industry where the regulations vary from place to place, they are very politicized. Unfortunately politicized issues make it very difficult to have a clean fight because those with a vested interest have the existing power structures (politicians, courts, etc.) on their side.
It's only a hindrance (Score:2)
If the purpose of a company (which is what startups are) is to make money, then anything that diminishes its capacity to make money is a hindrance. For example, not engaging in certain money making practices because of ethical reasons.
The public image of a company affects its ability to make money. However, the public image of a company is just that: an image. You don't need to actually be ethical, you only need to be perceived to be ethical to build a positive public image.
In short, a moral compass is at
The answer is yes. (Score:3)
IF: you have a moral compass.
THEN: having a moral compass is a help to your achieving your ends.
On the other hand,
IF: you don't have a moral compass.
THEN: not having a moral compass is a help to your achieving your ends.
In other words the question is meaningless unless you stipulate "help or hinderance to what". Also you need to specify the behavioral flexibility of the people in question. Someone who is strictly immoral -- that is to say he never does anything moral if he has an evil alternative -- would have to be irrational. The eviler alternative is not always the rational choice.
Also moral/amoral doesn't capture everything about somebody's thinking and character. Some people are amoral and shortsighted. Others are amoral but can see the long term value of curbing their behavior. On the other hand some people are strictly moral but rigid and unimaginative. Others are highly moral and creative. To a creative person an obstacle is often an opportunity.
Ultimately you are who you are: goodie-two-shoes or amoral bastard or something in between. Whatever you are you have to make that work for yourself.
Experience says (Score:2)
"Is a Moral Compass a Hinderance Or a Help For Startups?"
Having worked for several startups to large Fortune 50 companies, I'll fit this into Silicon Valley's 2 common choices that directly tie into their exit strategies:
a. sell the company/IP business plan: No (don't need morals)
b. IPO strategy business plan: Yes (cause you're trying to sustain the company, hence its business philosophy)
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I'd argue that a purely "logical" version of "morality" that you describe does apply to corporations exactly in the same way that it applies to individuals: if it's based on being nice to someone so they'll be nice to you, that only describes morality as far as anyone knows about (i.e. the sociopathic version of morality). A corporation doesn't want to get caught stealing any more than an individual does: while the legal punishments might be sadly far less for corporations (generally, a slap on the wrist fi
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